love letter to kapwatids of the global majority

Weaving Mythopoetic (S)kinvocations Towards Politicized, Anti-Colonial Healing

Kamusta sweet (and/or spicy!) one. Thank you for your interest in a ceremonial tattoo and storywork session with me. As a white-bodied being of mixed filipinx (Tagalog/Visayan) and european (Celtic/Germanic/Slavic) lineages, I desire to cultivate transparency for Bodies of Culture, and specifically Black, and Indigenous folks, about my mentors, values, trauma-informed practices, and continuous places of entangled (r)evolution. I include examples of inkvocations on melanated skin, along with their feedback and experience. 

If you have further questions or feedback, please set up a connection call through my booking form. Specifics about my lineages, the importance of myth and herbalism in liberation work, and weavings of embodied, loving justice can be found here: about and rhizome.

may the revolution be embodied, sacred, and loving

haven (they/them)

insta: @luyaentangled | email: haven@luyaentangled.com

table of contents
  1. love letter to kapwatids of the global majority
  2. values
  3. trauma-informed
  4. accountability, mentors, reciprocity:
  5. testimonials

values

Above: Spirit of the South Tattoo. Handpoke Black and red ink on Black Trans kin over two sesssions. Inkvoked before their journey to ancestral homelands in Afrika. Holding multiple truths, protection, and the embodiment of sacred rage; transformative action.

Loving containers that honor safety, dignity, and belonging toward transformative healing. A list of values I hold close: Abolition, Land Rematriation, Transformative (Loving) Justice, Reparations, Embodied and Loving justice, Disability Justice, Earth-Based Spirituality is Inherently Political, Queering Ecology, Becoming a Rooted Ancestor, Collective Liberation in this Lifetime. Always open to discuss these further.

This is a drop in an oceanic legacy of soul, spirit, and liberation work. I integrate earth-based and politicized somatics traditions that ask us to be in intimate relationship with body as place. I recognize and am in reverence to Indigenous folks who preserve these practices despite oppression (namely colonialism, imperialism, white supremacy). Ritual tattoo is an act of re-claiming the body in a system that predates on its commodification. I believe it is the responsibility of those in the diaspora today to re-member and re-weave connection of our bodies to place in ways that do not perpetuate extraction, but instead engage in (re)generative relationship with ourselves, our lineages, our relationships, and our world. Your culture, your diwatas (dieties), your songs, and prayers are always welcome at the altar.

trauma-informed

Mythopoetic Intuitive tattoo on Hopi kapwatid. Handpoke, red and black ink healed 4 months. A traditional Hopi symbol of a sipapu, a symbol integral to the Hopi creation myth, is at the base of their tattoo. I usually do not tattoo symbols from other cultures/practices, however, this symbol was tattooed on their grandmother, and after extensive research, guidance from other Indigenous and ceremonial tattoo artists, and consideration of this kin’s inability to access their ancestral homelands and tribal practitioners, we went forward with the co-creation process. Before inkvocation, we asked consent from their ancestors and their soma. Maraming salamat for this honor.

Consent: Our culture of “consent” is murky, at best. I operate from a framework of embodied resonance: At the beginning of our session I guide you into herbal plant meditation, breathwork, and altar intention setting so you can feel into your soma – a key component in accessing your “yes/no/inquiry” and defining your boundaries. In tattoo ceremony, I ask for permission before touching your vessel (body), and let you know where I am touching and for what purpose. We can move the stencil and change the design as many times as needed.

Release, Integration, and Shapings: I have experience in healing and crisis work within and beyond the nonprofit industrial complex as a grassroots translifeline hotline operator, peer support at local mental health crisis houses, care coordinator for the lgbtqia center, and a continually evolving transformative justice-based conflict mediator. I understand that both trauma and resilience live in our bones and are shaped by the systems of oppression and our nourishing relationships with human and more-than-human kin around us. Tattoo and plant medicine in a ritual container can bring these different stories to the surface for release and integration. There is full permission for your stories to be seen and held in ceremony. 

Science & Research, Pain & Body Narrative: I have a background in biomedical engineering and specifically tissue dynamics, and have read books and research articles such as The Science of Tattooing, which helps me cultivate an understanding of wound healing, skin trauma, and the relationship between melanin and tattoo practice. That being said, western science and theory never outweigh your body’s narrative and I am always adaptable and responsive to your unique composition and needs. While pain is inevitable in a tattoo, you know your body and your body’s limits best – we can always take breaks or split up the session if you hit your limit.

accountability, mentors, reciprocity:

Awa-moon was on an ancestral journey across Turtle Island by way of motorcycle and relationship-tending. They stayed the night on the land, then we cooked and shared ancestral food and story. The tattoos are transcestral and transgressive – opening and aligning their voice and sacral protection. They played music of the Yoruba people as we tattooed their belly, inscribing their markings with the soundscape of Yemoja’s guidance and wisdom. All handpoke, red ink (throat, above), black ink (belly, below)

Tattoo Style and Mentors:  I recently completed the “Beyond Skin Deep” Melanated Skin Tattoo workshop by Jaylind (@skindeep.tattooworkshop). Here we discussed Anti-Blackness in the tattoo industry, learned about considerations for tattooing melanated skin, and I received feedback about my particular style (November 2024). For example, my style tends to avoid Black-ink borders that increase contrast and therefore visibility of color ink on deeply melanated skin. If you desire say, a pop of red, I can add a border of Black ink around it to increase the visible contrast longevity of the tattoo. Alternatively, if you like a more “birthmark-like” effect (as some poke-recievers call it), we can do without. I can explore this with you and your tattoo intentions in a connection call.

My tattoo journey began on melanated tattoo practice skins and by way of loving exchange on the vessels of Black trans friends who offered me their trust (February 2022). In my early tattoo days, two Black, queer artists, Yem (@faceityem) and Kyzo (@keepitkyz) were integral in providing feedback and mentorship to my practice. I encourage you to build relationship with their tattoo offerings. @sleepydayzepokes, a brown-bodied filipinx artist, is my mentor for handpoke (10+ years!) and offers a plethora of knowledge and feedback. I also co-created an accountability and co-dreaming group of tattoo artists across Turtle Island who engage at the intersections of tattooing as liberation work.

Herbalism and embodied social justice mentors @unearthwithgrace and @hamsalafae offer queer and transcestral wisdom and earth-based somatic practices to support me in my rootedness and accountability for holding energetic space. I was a part of a 9 month Embodied Social Justice cohort, including a white-bodied accountability and healing intensive, which continues to inform my practice. I am always in reverence and gratitude to Black femmes, Indigenous wisdom keepers, crip/Mad/disabled queers, swers, white-bodied accountability partners, and trans community who continue to inform and entangle with me.

Energy Exchange: I offer sliding scale in alignment with economic justice. I do my best to work with budgets with Black and/or Indigenous kin, particularly for my Mythopoetic Intuitive Tattoo which has the highest energetic exchange and most potential for (tr)ancestral healing medicine. I also offer free touchups!

Community offerings: I host raffles and fundraisers, and facilitate free and low-cost community offerings specifically for the healing and wellness of QTBIPOC kin. Some examples: Grief Cafe facilitator for 2SQTBIPOC to raise funds for Congo, Sudan, and Palestine, Engaging Transformative Poetics: Palestinian Poetry and the Poet’s Role in Social Change (co-facilitated by @creationsbyflorea, a mixed Black and Chinese trans herbalist + poet, check their offerings!), tattoo fundraisers for groups such as @nativelikewater, a group facilitating Indigenous re-connection to water through surf, and @cityheightspeoplesgarden, a Black femme focused community garden that I am grateful to have grown with for over 2 years.

testimonials

“I really appreciated my time with Haven. I can tell they’re trauma informed and understand how being tattooed and tatu is an embodied practice. The ceremonial aspect of my session is something new to me, and I felt very grateful to partake in it. I was able to rest as much as I needed, and they took my allergies and my marginalizations in mind throughout our time together. Each day I’m more excited about being tattooed with “radiating love.” The placement feels very intentional and I feel at peace within myself. I feel more sensual and at ease in my own skin. I’ve found myself reflecting upon this session, though it’s been a few weeks. There is a lot of care and passion in their work and in the space they’ve created. I felt comfortable to be in my body for those few hours, and it meant a lot to explicitly prioritize COVID safety measures.”

– Kapwatid of African roots

“Haven is such an incredible story weaver and alchemist. Of all the tattoos I’ve gotten, this experience has been by far my absolute favorite and truly wish more tattoo experiences were like this. 

I felt so grounded and held through the process from the storywork to the tattoo session itself, and haven embodied/brought forth a relationality that really reinforced the loving intentions, the trust, the soft intimacy of sacred ritual, connection (to plant kin, to lineage, self, the collective). They created a space where I felt welcomed in my wholeness/fullness, the entirety of my bodymindspirit, and that was so appreciated/special as a brown disabled neurodivergent queer femme.

The spirit of love was with us through it all. I am still in awe of how connected I felt to the piece we co created–how even now I continue to be moved in ways that feel more rooted to my power. It feels like such an accurate embodiment of my spirit–like its always been there. Truly so excited to co create again in the future ❤ deep, deep gratitude for your offering.”

– Kapwatid of Khmer roots

“Haven created the most grounding environment for the piece we cultivated together to honor my ancestors. Every part of the creation of the tatu was intentional – from the four directions storywork and ancestral journey through guided meditation, to the creation myth invocation and altarspace. Haven ensured my comfort throughout and followed up afterwards to check on my integration and healing.”

– Kapwatid of Afro-Caribbean roots